By Nancy A. Hewitt
This selection of twenty-four unique essays by means of major students in American women's historical past highlights the newest vital scholarship at the key debates and destiny instructions of this well known and modern box.
Chapter One The Imperial Gaze: local American, African American, and Colonial girls in ecu Eyes (pages 1–19): Kirsten Fischer
Chapter Slavery and the Slave exchange (pages 20–34): Jennifer L. Morgan
Chapter 3 touch and Conquest in Colonial North the US (pages 35–48): Gwenn A. Miller
Chapter 4 development Colonies, Defining households (pages 49–65): Ann M. Little
Chapter 5 Sinners and Saints: ladies and faith in Colonial the US (pages 66–80): Susan Juster
Chapter Six A Revolution for Whom? girls within the period of the yank Revolution (pages 83–99): Jan E. Lewis
Chapter Seven Gender and sophistication Formations within the Antebellum North (pages 100–116): Catherine Kelly
Chapter 8 faith, Reform, and Radicalism within the Antebellum period (pages 117–131): Nancy A. Hewitt
Chapter 9 Conflicts and Cultures within the West (pages 132–149): Lisbeth Haas
Chapter Ten Rural ladies (pages 150–166): Marli F. Weiner
Chapter 11 The Civil struggle period (pages 167–192): Thavolia Glymph
Chapter Twelve Marriage, estate, and sophistication (pages 193–205): Amy Dru Stanley
Chapter 13 wellbeing and fitness, Sciences, and Sexualities in Victorian the US (pages 206–224): Louise Michele Newman
Chapter Fourteen schooling and the Professions (pages 227–249): Lynn D. Gordon
Chapter Fifteen Wage?earning girls (pages 250–273): Annelise Orleck
Chapter 16 purchaser Cultures (pages 274–294): Susan Porter Benson
Chapter Seventeen city areas and well known Cultures, 1890–1930 (pages 295–311): Nan Enstad
Chapter Eighteen ladies at the circulate: Migration and Immigration (pages 312–327): Ardis Cameron
Chapter Nineteen Women's hobbies, 1880s–1920s (pages 328–347): Kirsten Delegard
Chapter Twenty drugs, legislation, and the kingdom: The heritage of replica (pages 348–365): Leslie J. Reagan
Chapter Twenty?One the good melancholy and global struggle II (pages 366–381): Karen Anderson
Chapter Twenty?Two Rewriting Postwar Women's background, 1945–1960 (pages 382–396): Joanne Meyerowitz
Chapter Twenty?Three Civil Rights and Black Liberation (pages 397–413): Steven F. Lawson
Chapter Twenty?Four Second?wave Feminism (pages 414–432): Rosalyn Baxandall and Linda Gordon
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Additional info for A Companion to American Women's History
MORGAN the contours of early American slave societies, the perspective of enslaved women occupy a central place. Women entered the trans-Atlantic slave trade in significant numbers and comprised an essential part of the workforce on American plantations. The connections between ethnicity and gender are fundamental. Regional origins did much to influence the sex ratios for the Africans who comprised the cargoes of slave ships. In the seventeenth century, ships leaving the Upper Guinea Coast or West Central Africa carried 20 to 25 percent more men than those leaving the Bight of Biafra.
Mortality rates were so high in seventeenth-centuryBarbados, for example, that a typical slaveowner interested in simply maintaining a constant number of laborers over the course of a decade would have to purchase a third again the total number of persons he enslaved. At least some portion of women who had no children while enslaved must have been engaging in an act of withholding this most intimate and emotional form of labor. As an institution, slavery did nothing better than to emphasize the commodification and disposability of a woman and the children she might bear.
None was so widely customary as their participation in colonial markets. In many American societies, slaveowners assigned provision grounds to the enslaved. These were small plots of land on which one had to grow food to feed oneself and one’s family. Women often were responsible for tending these plots and, subsequently, for selling surplus wares at weekend markets in Charleston, Richmond, Cape Hat, Bridgetown, or St. John’s. Even in those colonies where there were no formalized provision grounds, many enslaved women managed to participate in the weekend markets.