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By Aislinn O'Donnell

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On Poppi notes that the recent trend of what he calls the New Subjectivity determined behaviour 'qlla the the emphasises subjective, culturally of subject This kind (288). exchanger and consumer' of subjectivity seemsto present itself free-floating, deternunations. has faded from Production to as oblivious objective focus with the growth of the tertiary sector; it is instead an invisible dimension A Culture is a commodity. informing the construction of these subjectivities. fragmentation of societies into different movements, each claiming national, has become the primary object of now cultural, and ethnic autonomy, both lot'al does being How the theorisations of andgloW, ethnicity, as it is social.

This is not but does illusion He organises reality in particular ways. an not engage in by Nor trying to the reformism confines of majoritarian standards. work within does he employ a quasi-transcendentalideal speech situation to harmonise the different voices. The difficulties he faces are augmented by the strangely Canadian multiplicitous nature of society. "When a minority creates models for itself, it's because it wants to become a be have (to has to, to survive or prosper a state, majority, and probably from But for it's its power comes NX-11at example).

Hang folks the they diss the\ way hair expose dread out \N the their white and medallions, den\ ing, meaning, and these lntegritý political of signs meaningless corni-nodification strips As for their signs action. political concrete the possibilit-N that thev can ser\e as a catalyst Communities is diffused the\ cornmodified. are when to consciousness critical ignite power 3). 3 1992: (hooks by communities of consumption" of resistance are replaced A) M. NOUrbesePhilips (1993). 19 DII-FERENCE AND Dn'ERSITY multiplicity of tongues.

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